(If so inclined)
Links: Animals
- Virgil Butler: Ex-Slaughterhouse Worker
- Christian Vegetarian Association
- all-creatures.org
- Episcoveg
- United Poultry Concerns
- Eastern Shore Chicken Sanctuary & Education Center
- Compassion Over Killing
- Vegan Outreach
- In Defense of Animals
- No Eggs
- SHARK (Showing Animals Respect and Kindness)
- Committee to Abolish Sport Hunting
- Animals Voice
- Compassionate Cooks
- Viva! USA
- Assoc. of Veterinarians for Animal Rights
- Care for the Wild
- Vegan Poet
- Humane Society of the United States
- Humane Society Legislative Fund
- Vegan Vanguard
- Foie Gras Cruelty
- Monkeying Around with Human Health
- Stop Animal Exploitation Now
- The Truth About Vivisection
- Save the Chimps
- Americans For Medical Advancement
- Circuses.com
- Fur-Free Action
- Mercy For Animals: Fur Farms
- Choose Veg
- Kindness Not Cruelty
- Anti-Fur Society
- Fur-Bearer Defenders
- Coalition to Abolish the FurTrade
- Heal Our Planet Earth (HOPE)
- Animals in the Wild *New Link*
- Vegan School 101
- Best Friends Animal Society
- Alley Cat Allies
- Alley Cat Rescue
- Dogs Deserve Better
- International Aid for Korean Animals
- AnimaNaturalis.com (En Espanol)
- Pet Store Cruelty
- RabbitWise
- Friends of Rabbits
- Metro Ferals (DC area)
- Humane League of Baltimore
Links: People
- Easter Seals
- Birth Defect Research for Children, Inc. (Better than March of Dimes)
- Street Sense (Opportunity for DC's Poor and Homeless)
- Tolerance.org (Southern Poverty Law Center)
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Links: Hard to Categorize
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- Peaceful Prairie Animal Sanctuary
- Vegan FAQ
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Essays and Musings on Animals and Society
Wednesday, August 27, 2008
Where Does Your Money Go? (Part 2)
Introduction
Here's the distillation of Aaron's Wissner's talk at AR2008, as I remember it:
- You buy some mahogany moulding at Home Depot. There are a lot of Home Depot stores. There are 20 within a 50 mile radius of my house. According to their web site, they've opened 33 new stores in the last six months. So if there's not a Home Depot near you, there will be one soon.
- Home Depot imports the wood from Brazil, perhaps through one or more third party importers / wholesalers.
- The importers pay ranchers in Brazil for the wood.
- There's a lot of money in cutting down trees in Brazil. But not everyone is happy about destroying the rain forest. Some people mount protests, and try to influence public opinion and policies to restrict cutting down the forest, and to prevent the gross inequities between wealthy ranchers and poor peasants. I'm leaving out many details here.
- Some of the ranchers and/or other profiteers from cutting down trees in the rainforest hire murderers and kill Dorothy Stang, who fought on behalf of the poor and disenfranchised, and for a fair, sustainable economy. According to this web site, Ms. Stang's killer said he was hired by a rancher, and that he and a partner were offerred $25,000 to kill Stang. The web site also states that "ranchers...have killed over 750 farmers in the past 30 years," and that since Stang's murder in 2005 another 30 farmers have been murdered by ranchers.
Lessons and Inferences
Granted, it's not that every time 50 bucks flows out of your hand, someone gets murdered. But there are some lessons that one can infer from Aaron's presentation of the above scenario and his subsequent comments at his talk.
- Once the money flows out of your hands, you have almost no control over it. Yes, you might buy fair trade coffee at the locally-owned coffee shop. But where will the owner and/or the employees spend that money? Will they gas up at Exxon? Buy a shirt in a discount store that was made in a sweatshop? Buy a muffin at Starbucks that contains eggs from hens suffering horribly in battery cages?
- Since, in so many sectors of the economy, a relatively small number of huge multinational corporations control a majority of the market, chances are good that your money will eventually find its way to these powerful entities, where it may be used in ways that violate your sense of decency and right and wrong. We could call this the trickle-up effect. For example, a handful of companies control over half the meat industry. They rely on horrific factory farms and large taxpayer subsidies to sell cheap meat and cheese (and contribute to this country's epidemic levels of obesity, heart disease, and cancer); they emit enormous amounts of pollution into the water and ground (and are the root cause of salmonella and e coli outbreaks); through their coziness with Congress they have managed to exempt most farmed animals from any kind of federal laws that would even partially protect the animals' well-being.
Spending Less Money
The first thing that comes to mind is spending less money. However, this option is not too feasible for many people, such as the unemployed and those living on social security. The individual running a cat, dog, or rabbit rescue, feeding and paying for veterinary care for animals that others abandoned or rejected, strenuously trying to find homes for those animals, doesn't really want to hear "spend less." If you've got kids, well, you know that's a huge long-term financial commitment. And the average Joe or Jane likes to go out to eat every now and then, and maybe take in a movienot to mention go on a vacation sometimes. All that stuff costs money. At least in our current economy.
Furthermore, some spending is really an investment to ultimately save money: new furnace filters, energy-efficient windows and appliances, health insurance, and so forth. The money spent on other items, such as vitamin pills, physical exams, alarm systems, electrical generators, and new tires, may be justified in terms of its ability to improve health, safety, or peace of mind.
So there are limitations to the "spend less" option. Nonetheless, for most of us, there may be more ways than we realize to reduce our spending, because we've become so conditioned to spending, and very likely haven't given much thought to many of the alternatives.
The freegan philosophy challenges the spend / throw away / buy something bigger and better culture, and adherents to freeganism walk their talk. This page lays out many freegan practices. Granted, not everybody is going to dumpster-dive or hitchhike, but I bet there are at least a couple of ideas on that page that are definite possibilites for every reader. For example, I've been using Freecycle for the past two years; it's a great system and I highly recommend it.
At the other end of the spectrum is the Kiplinger organization, which is all about investments, business, economic reports, and so forth. And yet...check out this page. It's basically white-collar freegangelism. In its context, it's practically subversive. Actually, Kiplinger has some great ideas for spending less money.
As you probably know (or could easily find out), the web is filled with sites on how to save money. I think some are quite good. For instance, there's GasBuddy.com, which helps you find the cheapest gas in your area and offers tips on how to use less gas.
What To Do With the Money We Don't Spend
OK, so we spend less money. But if our income is the same as ever, what do we do with the money we're not spending?
If you put it in the bank, then the bank, in effect, spends it for you, through their investments. Depending on the type of account you have, the bank will invest your money in government securities, Government-Sponsored Enterprises such as Freddie Mac, corporate bonds, or other investment instruments. Basically, when your money's in the bank, you're helping to fund the government or corporations.
You could invest the money in an IRA, or in the stock market. I'm all for IRAs but you're still spending money, and, assuming you're putting your IRA money in mutual funds like most people do, you're turning over spending decisions to the fund managers. Granted, you have a choice of which funds in which to invest. So maybe you feel more comfortable investing in a "socially responsible" fund. Now, the investment company's definition of "socially responsible" may be different than your definition of "socially responsible", and in this "socially responsible" fund you may be investing in companies such as Johnson and Johnson and pharmaceutical companies. Great, you're investing in companies that perform horrid animal tests and advertise drugs every five minutes on TV. Still, at least there are some criteria that companies in "socially responsible" funds have to meet.
You might also want to choose a "green" fund. Again, the same basic caveats apply.
You may want to invest in a "small cap" fund that invests in smaller businesses. Not tiny businesses like the flower shop on the corner but businesses that are big enough to be publicly traded but aren't anywhere near the size of a Wal-Mart or Lockheed-Martin. You may feel that, on average, a bunch of smaller companies does less damage than a cabal of huge powerful ones. I think there's some logic in that. The wealth and influence is more spread out. Plus, I think the business executives who are most power-hungry, ruthless, and domineering tend to grow their companies more than the modest small business owner. But you still might be unwittingly investing in companies that engage in offshore oil drilling, animal cloning, sweat shops, you name it. Many smaller companies do business with the big behemoths, anyway.
You could invest in particular companies. That gives you a lot more control than putting your money in a mutual fund. But most people don't have the time or know-how to do this.
So when you park you money in a checking account, a CD, a mutual fund, government or corporate bonds, or the stock market, you are still, in effect spending money. Granted, most of us need to do this with some of our money so that we will not be destitute when we retire.
So is there no way out, other than socking your money under the mattress and hoping for good health and no accidents, and for kindhearted people to take care of you when you're old or sick or unable to earn money?
Partial Solution: Pay Attention to Where You Spend Your Money
As Aaron points out, once that money leaves our hands, we have very little control over how it is used. But at least we can perhaps delay its inappropiate use by supporting ethical businesses as best we can. If I buy a product at an all-vegan store, chances are better than average that the owners and employees of the store will, in turn, spend that money ethically, and so forth.Sometimes it costs more to buy products and services from ethical companies, because they're not doing things like using sweatshop labor or cutting environmental corners to reduce costs. On the other hand, an ethical business is not likely to try to gouge or gratuitously "up-sell" customers or pay outlandish salaries to its directors.
Another partial solution is to eat a healthy diet, and to generally take care of yourself. Sickness can be expensive. Granted, you can still be ill or injured due to genetics or bad luck, but you can control your diet and usually make time to do some physical activity each day, and both of those aspects of your life are major determinants of your long-term health.
Making Less Money
One way to spend less moneydirectly, or indirectly through investmentsis to make less money. Of course this isn't an option for everyone. But for those not scraping by...How many of you are in a job you don't really like but it pays well? It's easy to get caught in the rut...You must make more this year than you did last year. You start eyeing things you'd like to buy: a new guitar, or tattoo sleeve, or purse, or outfit, or extra bathroom, or second home. There's a bit of a rush when you get a raise. Maybe you're putting in a lot of overtime to meet deadlines. Maybe you tell yourself, "As soon as I've reached a certain financial comfort level, maybe I'll cut back on my hours, maybe work at a less taxing job, do some more reading, exercise more, maybe travel. Maybe I'll start hiking again, or learn to play guitar." Then you get back to your laptop, even though it's 9pm...you've got a meeting tomorrow morning to prepare for...
What I'm finding with my friends who said this in their 30s and who are now in their 50s is that the mythical "financial comfort level" that is supposed to allow them to get off the merry-go-round and enjoy life a little more never happens. It keeps getting delayed, or re-defined ("Well, we just took out a second mortgage, so maybe after we get that paid off." "As soon as this project at work is done...") Or they're offered a new position at work with a 15 percent raisecan't turn that down.
If you really want a lifestyle change, you just have to do it. Two years ago I took a big pay cut to work at a job I love, and which is more in line with my ethics. My wife and I have had to make some adjustments. We eat out much less. I scan the sale papers and, all other things equal, I buy the store brand instead of the name brand. I'm scrupulous about eating leftovers and using every last drop of everything. And so on. Lots of little day-to-day things have changed.
Granted, it's generally much easier to make this switch if you're not the only breadwinner in the household, and I realize I'm fortunate in that my wife has a decent job (although her company is downsizing and moving jobs halfway across the country, so we'll see how that goes...). But there are a lot of people in this situation. I have to say, every time I learn about an individual or family who decided they could take the cut in pay in return for having more time and peace of mind, they are undeniably happy about their decision and have no regrets.
Another great time to make the decision to favor quality of life over maximum earnings is when you're young, just starting out in your career, relatively free of obligations (except perhaps for student loans), and not yet used to a certain material comfort level.
Again, I want to reiterate that I realize this option is not suitable for everyone.
But if you are at all contemplating doing something you really love, even at a cut in pay, or have been telling yourself "I really need to find a better job" but are so busy you don't even have time to get your resume together, let alone go on interviews...let me close with this:
How many of you have ever had a conversation roughly like this...
One spouse or partner to the other: Remember when we used to have picnics in the back yard? We'd make sandwichessometimes just peanut butter and jellyand you and I and the kids and Baxter (the family dog) would find a nice spot in the grass, and we'd lay out a blanket...We'd be eating our sandwiches, and Baxter would be eating his dog foodal frescoand then we'd give him our plates to lick. We'd look up at the sky and say what the clouds reminded us of. If a bird or a plane flew overhead, we'd make up stories about it. Then afterward we'd play fetch with Baxter, and then we'd all walk down to the schoolyard. Sometimes the kids would fly kites...Baxter would run around...those were great days. Man, I miss them.
How long has it been since we did that? How many years? These days it seems like we're both working so much that all we can do on the weekends is catch up on choresand sleep. It's funny, we had less money then, and just a tiny house that we rented, and a lot less stuff, but we did so much more.
You may find that if you take that job that pays less but is much closer to home, or is much lower pressure, or is more in line with your ethics...even if you make less money, you'll adjust, and you can have those days back again. You'll have fewer material goods but will have gained some things that money can't buy.
And with less stress, you'll probably be healthier, and as a consequence you may end up saving so much money that you'll come out financially ahead, too.
Next: A special announcement.
Labels: animal rights conference, AR2008, environment, Freecycle, freegan, jobs, money, spending less, work
Monday, August 25, 2008
Where Does Your Money Go? (Part 1)
At the AR2008 conference, Aaron Wissner gave an eye-opening talk about the power of money, and how little control you and I have over how that power is exerted. The name of the talk--I think I have this right--was "Being Vegan Is Not Enough." A provocative but refreshingly honest title, considering the talk was presented to an audience of mostly vegans.
When one becomes vegan, and for a while afterward, there may be a tendency to think "OK, I get it now. I'm doing my best to end oppression and make the world peaceful." Wrong. Going vegan is a huge step, and and I think everyone who can do it should do it, and if that happened we would significantly reduce the amount of exploitation and human-caused suffering in the world, but it is not the end-all and be-all.
For instance, where did your purse or backpack come from? Was it made with sweatshop labor? Do you drive fast; do you ever crank up the AC when you don't need to? Are you buying food from mega-corporations that are putting the squeeze on family farmers? How much garbage do you generate?
I'm not trying to get down on anyone, or pretend that I'm any better at this stuff than anyone else. About a year and a half ago I went onto one of those sites that tells you your environmental footprint. I thought I would do greatMy wife and I are both vegan, I work from home, I had recently bought a Prius (after my other car died), we have no kids, we live in a pretty small house, I do a lot of cooking...I was ready for a slam-dunk.
Well, my score was not that great. We live in a small house, but there's only two of us. Although I cook a lot, I use way too many packaged goods and convenience products. We don't have any ceiling fans. We could compost a lot more. At the time our furnace was some energy-inefficient relic from about 1970. And so on. It was sobering.
I did the test one more time, figuring in our cat, and we did even worse.
Anyway, that and some other experiences got me to thinking about my total contribution to environmental degradation, global warming, exploitation, and other bad, undesirable things. I've made some changes since then, but I know I still can do much more.
Fast forward to Aaron's talk, in which he illustrated how merely spending moneyat least in our current societymay be detrimental to our planet's health and contribute to exploitation, violence, and depletion of resources. In the next post, I'll explain the thrust of the talk, in a nutshell, and share some thoughts that it triggered.
But first, let me point you to Aaron's blog: Value System: Peak Oil, Gas Prices, and The Future. It is filled with interesting ideas, and I like how it unfolds over time to reflect the author's evolution and coalescence of thinking. Of particular relevance to this post are Aaron's entries from May 22 and August 13 of this year, in which he expounds on some points that were in his AR conference talk.
More to follow...
When one becomes vegan, and for a while afterward, there may be a tendency to think "OK, I get it now. I'm doing my best to end oppression and make the world peaceful." Wrong. Going vegan is a huge step, and and I think everyone who can do it should do it, and if that happened we would significantly reduce the amount of exploitation and human-caused suffering in the world, but it is not the end-all and be-all.
For instance, where did your purse or backpack come from? Was it made with sweatshop labor? Do you drive fast; do you ever crank up the AC when you don't need to? Are you buying food from mega-corporations that are putting the squeeze on family farmers? How much garbage do you generate?
I'm not trying to get down on anyone, or pretend that I'm any better at this stuff than anyone else. About a year and a half ago I went onto one of those sites that tells you your environmental footprint. I thought I would do greatMy wife and I are both vegan, I work from home, I had recently bought a Prius (after my other car died), we have no kids, we live in a pretty small house, I do a lot of cooking...I was ready for a slam-dunk.
Well, my score was not that great. We live in a small house, but there's only two of us. Although I cook a lot, I use way too many packaged goods and convenience products. We don't have any ceiling fans. We could compost a lot more. At the time our furnace was some energy-inefficient relic from about 1970. And so on. It was sobering.
I did the test one more time, figuring in our cat, and we did even worse.
Anyway, that and some other experiences got me to thinking about my total contribution to environmental degradation, global warming, exploitation, and other bad, undesirable things. I've made some changes since then, but I know I still can do much more.
Fast forward to Aaron's talk, in which he illustrated how merely spending moneyat least in our current societymay be detrimental to our planet's health and contribute to exploitation, violence, and depletion of resources. In the next post, I'll explain the thrust of the talk, in a nutshell, and share some thoughts that it triggered.
But first, let me point you to Aaron's blog: Value System: Peak Oil, Gas Prices, and The Future. It is filled with interesting ideas, and I like how it unfolds over time to reflect the author's evolution and coalescence of thinking. Of particular relevance to this post are Aaron's entries from May 22 and August 13 of this year, in which he expounds on some points that were in his AR conference talk.
More to follow...
Labels: animal rights conference, AR2008, environment, money
Wednesday, August 20, 2008
The Problems With Using Amount of Money Spent As an Index of Success
The organizers (FARM) of the animal rights conference this year decided to have a plenary session featuring speakers who were not animal rights activists but who were active, knowledgeable, and experienced in related movements. In my judgment, this was an inspired idea and turned out to be a great success. I learned a lot from hearing activists whose main issue was not animal rights but whose concerns, strategies, and goals overlapped with mine andas far as I could gatherthose of most of the attendees at the conference.
I found all of the outside-the-movement talks to be quite interesting. The one that was most novel and intriguing to me explained how spending money, on average, in our current Western society, eventually contributes to a host of significant problems and injustices, most notably the destruction of valuable resources and exploitation of living beingshuman and nonhuman.
Before getting into more of the details of that presentation, I wanted to lead in with a post about an interesting article I read in Harper's Magazine entitled Our Phony Economy, by Jonathan Rowe.
OK, let's break it down.
That our primary measure of the health of the country is how much money we spend, regardless of why we spend it or what we spend it on, seems rather inane when you think about it.
First, let me apply Mr. Rowe's methods back on him. When he implies that the money spent on pets is wasteful, or perhaps frivolous, is he talking about someone paying thousands of dollars for the latest "designer breed" dog? Or is he talking about spending $75 to adopt a lovable mutt from a shelter and give him a great home? Is he talking about movie stars buying jewel-encrusted collars for their pets, or is he talking about middle-class families buying decent cat trees so their cats can engage in this essential cat activity each day? Is he talking about buying an outdoor hutch so a rabbit will be forced to endure a hellish life of loneliness, boredom, and confinement, or is he talking about purchasing good quality timothy hay so a beloved house rabbit can eat the most important food for her digestive system?
Being involved with shelters and rescue groups, seeing dogs, cats, rabbits, and other animals abandoned, neglected, and horribly abused, and being cognizant of the three to four million shelter animals put down every year due to lack of homes, I think spending money to save an animal's life or to give him a good life is money well spent. Note that in the U.S. we have around 170 million pets, not including fish. If the total amount of money spent on them each year is $41 billion, that works out to about $235 a year per pet, which is not even close to what it costs to properly care for a dog, cat, or rabbit.
Aside from this one major criticism, I think Mr. Rowe is right on target. Oil spill in an ecologically sensitive area that costs billions to clean up? Woo-hoothe GDP is up! It's insane.
Mr. Rowe very articulately brings up some sobering and vitally important points.
Our money- and capitalism-based economy operates within a larger system that ultimately controls our fateat least in a physical sense. It is sheer folly, and/or denial, to pretend that the GDP is a closed system that can operate independently of the Earth and nature. We can rape, pillage, and plunder nature, but as ecologist Paul Ehrlich says, "nature always bats last." Nature has the final say. We can keep washing away topsoil in the Gulf of Mexico, we can degrade lush diverse prairies into chemically-dependent monocultures, we can destroy woodland forests for grazing and turn them into semi-deserts, we can kill off species and coral reefs and create huge "dead zones" in the oceans, we can keep usurping land used by all the nonhuman species on the planet and we can continue to increase our population exponentiallybut not forever. And not without considerable, or tragic cost.
Alternatively, we could inject some humility into our policies and our culture. We could realize that we're animals, not gods. We can't control everything, neither should we want to. We can respect other species, as well as members of our own species who are not exactly like us. We can learn the truly satisfying rewards of self-sacrifice on behalf of others, and of appreciating the simple things in life, such as birds singing and being kind and gracious. These, I hold, are what we really all want in our heart of hearts; these are our most profound wishes when on our deathbeds, and when in deep reflection. Things cannot take the place of brightness of spirit and connection with the Earth. Yet our societyour economyrelentlessly pushes things as the source of happiness. And the purveyors of things often push their material goods by shamefully capitalizing on people's emotions. Marketing campaigns unabashedly exploit people's vanity, fears, and need for self-esteem.
[For the record, I'm not a total capitalism basher. Nothing in the basic rules of capitalism specifies that companies need to constantly grow, or to grow at all. Capitalism says nothing about lying, cheating, stealing, and exploiting to increase profits. As many critics have asserted, however, the basic competitive nature of capitalism may inspire if not reward greed. But so do many other economic systems. The privately-owned corner hardware store a mile from my house is capitalism. It's not perfect, but it is a far cry from Tyson, Dow Chemical, and Exxon-Mobil. It has a dose of humility. But the consumer-intensive, growth-obsessed capitalism that runs much of the world, and has such a powerful influence over government, is ruinous. It will run us into the ground unless it is restrained, and in my opinion, restraint will be a function not so much of legislation (though that is important) but of cumulative individual changes in mindset and behavior. Yes, the system is flawed, but ultimately the system is the product of individuals. Each affects and is affected by the other. But we have the most control over our own actions, so that seems like a good place to start. May I suggest step one? Go veganthat has far-reaching implications.]
So our fixation with spending is not merely crazy or bizarre. It has elements of meanness, oppression, exploitation, predation, duplicity, lying, and contempt for living beings and of the earthanything that stands in the way of making a buck.
My hope is that deep inside, we know there is a better way. We know there is something wrong, something off, something missing from our current materialistic, GDP-oriented, sweatshop- and factory farm-dependent, bulldozer-dotted, "not safe for drinking or swimming," Monsanto bovine growth hormone and Roundup-controlling, "this used to be open fields but now it's strip malls," obesity / diabetes / heart disease / breast cancer epidemic, "billions served" (and billions killed) society.
Most of the people I know sense this and will make minor tweaks around the edges. But they're stuck. Almost no one wants to be the first one to really challenge the system. They need to keep their jobs, they've got mortgages to pay and kids to send to college. They don't want to be the troublemakerand even whistleblowers can get put in jail or ostracized, and good Samaritans can be sued or libeled.
Mr. Rowe's article is good. It outlines structural and attitudinal problems that have set in, but need to be fixed. But it's not enough. Eventually, to bring about change, people have to take action. They have to "be the change," as Gandhi counseled.
The rest of Mr. Rowe's article is very informative and thoughtful, and, I hope, provocative.
This, I think, leaves us at a good place to segue into the next post.
One more thought! I love Mr. Rowe's last paragraph that I quote, where he talks about family activities. I'll bet that paragraph strikes a chord with almost any parent, and maybe almost anyone. Because -- I think pretty much all of us have an inkling that though it may be generous to spend lavishly on our families and loved ones, the most precious and deeply appreciated gift we can give is our time. And our devotion. Our hearts. Listening to someone's problems, being sympathetic, cheering others up, playing a game of catch or cheering as our kids play piano in their recital or jump through the hop-scotch game they drew on the sidewalk...I don't have to tell anyone that these are the activities that forge strong relationships, build confident and loving children, and create lasting memories. We all know that.
And yet, the government, the TV, the radio, newspapers, magazines, the Net, billboards, our cell phones, practically every square inch of matter on earth it seems like is telling us to buy, spend, buy, spend... And most of us give in, maybe without even realizing how much we do it. And some of us amass crippling credit card debt, or are forced to foreclose on our houses. Others of us work so much overtime, to buy stuff, that we miss our kids, spouses, and partners growing up; we miss out on living.
Mr. Rowe puts forth a very reasonable proposal, which I hope, and suspect, hits home: Resist that temptation to get the extra buck and to buy the new improved thing. Buy less, do more. Take that walk. Watch the animals outside, who live quite full lives without spending money. Volunteer at the library or the soup kitchen or the wildlife rescue league. Appreciate the value of things you can't buy.
Okay, now I think we are (or at least I am!) ready to move on...
I found all of the outside-the-movement talks to be quite interesting. The one that was most novel and intriguing to me explained how spending money, on average, in our current Western society, eventually contributes to a host of significant problems and injustices, most notably the destruction of valuable resources and exploitation of living beingshuman and nonhuman.
Before getting into more of the details of that presentation, I wanted to lead in with a post about an interesting article I read in Harper's Magazine entitled Our Phony Economy, by Jonathan Rowe.
OK, let's break it down.
Expenditure is a means, not an end, and to assess the health of an agency, or system, you need to know what it has accomplished, not just how much motion it has generated and money it has spent. The point seems obvious, yet Congress ignores it every day when it talks about "the economy." The administration and the media do it, too. Every time you say that "the economy" is up, or that you want to "stimulate" it, you are urging more expenditure and motion without regard to what that expenditure is and what it might accomplish, and without regard to what it might crowd out or displace in the process.
That our primary measure of the health of the country is how much money we spend, regardless of why we spend it or what we spend it on, seems rather inane when you think about it.
The what of the economy makes no difference in these [Federal Reserve] councils. It never seems to come up. The money in the big pot could be going to cancer treatments or casinos, violent video games or usurious credit-card rates. It could go toward the $9 billion or so that Americans spend on gas they burn while they sit in traffic, or the billion plus that goes to such drugs as Ritalin and Prozac that schools are stuffing into kids to keep them quiet in class. The money could be the $20 billion or so that Americans spend on divorce lawyers each year, or the $41 billion on pets, or the $5 billion on identity theft, or the billions more spent to repair property damage caused by environmental pollution. The money in the pot could betoken social and environmental breakdown–misery and distress of all kinds. It makes no difference. You don’t ask. All you want to know is the total amount, which is the GDP. So long as it is growing then everything is fine.
First, let me apply Mr. Rowe's methods back on him. When he implies that the money spent on pets is wasteful, or perhaps frivolous, is he talking about someone paying thousands of dollars for the latest "designer breed" dog? Or is he talking about spending $75 to adopt a lovable mutt from a shelter and give him a great home? Is he talking about movie stars buying jewel-encrusted collars for their pets, or is he talking about middle-class families buying decent cat trees so their cats can engage in this essential cat activity each day? Is he talking about buying an outdoor hutch so a rabbit will be forced to endure a hellish life of loneliness, boredom, and confinement, or is he talking about purchasing good quality timothy hay so a beloved house rabbit can eat the most important food for her digestive system?
Being involved with shelters and rescue groups, seeing dogs, cats, rabbits, and other animals abandoned, neglected, and horribly abused, and being cognizant of the three to four million shelter animals put down every year due to lack of homes, I think spending money to save an animal's life or to give him a good life is money well spent. Note that in the U.S. we have around 170 million pets, not including fish. If the total amount of money spent on them each year is $41 billion, that works out to about $235 a year per pet, which is not even close to what it costs to properly care for a dog, cat, or rabbit.
Aside from this one major criticism, I think Mr. Rowe is right on target. Oil spill in an ecologically sensitive area that costs billions to clean up? Woo-hoothe GDP is up! It's insane.
We hear, for example, that efforts to address climate change will hurt "the economy." Does that mean that if we clean up the air we will spend less money treating asthma in young kids? The atmosphere is part of the economy, too–the real economy, that is, though not the artificial construct portrayed in the GDP. It does real work, as we would discover quickly if it were to collapse. Yet the GDP does not include this work. If we burn more gas, the expenditure gets added to the GDP. But there is no corresponding subtraction for the toll this burning takes on the thermostatic and buffering functions that the atmosphere provides. (Nor is there a subtraction for the oil we take out of the ground.) Yet if we burn less gas, and thus maintain the crucial functions of the atmosphere, we say "the economy" has suffered, even though the real economy has been enhanced.
With families the logic is the same. By the standard of the GDP, the worst families in America are those that actually function as families–that cook their own meals, take walks after dinner, and talk together instead of just farming the kids out to the commercial culture. Cooking at home, talking with kids, walking instead of driving, involve less expenditure of money than do their commercial counterparts. Solid marriages involve less expenditure for counseling and divorce. Thus they are threats to the economy as portrayed in the GDP. By that standard, the best kids are the ones who eat the most junk food and exercise the least, because they will run up the biggest medical bills for obesity and diabetes.
With families the logic is the same. By the standard of the GDP, the worst families in America are those that actually function as families–that cook their own meals, take walks after dinner, and talk together instead of just farming the kids out to the commercial culture. Cooking at home, talking with kids, walking instead of driving, involve less expenditure of money than do their commercial counterparts. Solid marriages involve less expenditure for counseling and divorce. Thus they are threats to the economy as portrayed in the GDP. By that standard, the best kids are the ones who eat the most junk food and exercise the least, because they will run up the biggest medical bills for obesity and diabetes.
Mr. Rowe very articulately brings up some sobering and vitally important points.
Our money- and capitalism-based economy operates within a larger system that ultimately controls our fateat least in a physical sense. It is sheer folly, and/or denial, to pretend that the GDP is a closed system that can operate independently of the Earth and nature. We can rape, pillage, and plunder nature, but as ecologist Paul Ehrlich says, "nature always bats last." Nature has the final say. We can keep washing away topsoil in the Gulf of Mexico, we can degrade lush diverse prairies into chemically-dependent monocultures, we can destroy woodland forests for grazing and turn them into semi-deserts, we can kill off species and coral reefs and create huge "dead zones" in the oceans, we can keep usurping land used by all the nonhuman species on the planet and we can continue to increase our population exponentiallybut not forever. And not without considerable, or tragic cost.
Alternatively, we could inject some humility into our policies and our culture. We could realize that we're animals, not gods. We can't control everything, neither should we want to. We can respect other species, as well as members of our own species who are not exactly like us. We can learn the truly satisfying rewards of self-sacrifice on behalf of others, and of appreciating the simple things in life, such as birds singing and being kind and gracious. These, I hold, are what we really all want in our heart of hearts; these are our most profound wishes when on our deathbeds, and when in deep reflection. Things cannot take the place of brightness of spirit and connection with the Earth. Yet our societyour economyrelentlessly pushes things as the source of happiness. And the purveyors of things often push their material goods by shamefully capitalizing on people's emotions. Marketing campaigns unabashedly exploit people's vanity, fears, and need for self-esteem.
[For the record, I'm not a total capitalism basher. Nothing in the basic rules of capitalism specifies that companies need to constantly grow, or to grow at all. Capitalism says nothing about lying, cheating, stealing, and exploiting to increase profits. As many critics have asserted, however, the basic competitive nature of capitalism may inspire if not reward greed. But so do many other economic systems. The privately-owned corner hardware store a mile from my house is capitalism. It's not perfect, but it is a far cry from Tyson, Dow Chemical, and Exxon-Mobil. It has a dose of humility. But the consumer-intensive, growth-obsessed capitalism that runs much of the world, and has such a powerful influence over government, is ruinous. It will run us into the ground unless it is restrained, and in my opinion, restraint will be a function not so much of legislation (though that is important) but of cumulative individual changes in mindset and behavior. Yes, the system is flawed, but ultimately the system is the product of individuals. Each affects and is affected by the other. But we have the most control over our own actions, so that seems like a good place to start. May I suggest step one? Go veganthat has far-reaching implications.]
So our fixation with spending is not merely crazy or bizarre. It has elements of meanness, oppression, exploitation, predation, duplicity, lying, and contempt for living beings and of the earthanything that stands in the way of making a buck.
My hope is that deep inside, we know there is a better way. We know there is something wrong, something off, something missing from our current materialistic, GDP-oriented, sweatshop- and factory farm-dependent, bulldozer-dotted, "not safe for drinking or swimming," Monsanto bovine growth hormone and Roundup-controlling, "this used to be open fields but now it's strip malls," obesity / diabetes / heart disease / breast cancer epidemic, "billions served" (and billions killed) society.
Most of the people I know sense this and will make minor tweaks around the edges. But they're stuck. Almost no one wants to be the first one to really challenge the system. They need to keep their jobs, they've got mortgages to pay and kids to send to college. They don't want to be the troublemakerand even whistleblowers can get put in jail or ostracized, and good Samaritans can be sued or libeled.
Mr. Rowe's article is good. It outlines structural and attitudinal problems that have set in, but need to be fixed. But it's not enough. Eventually, to bring about change, people have to take action. They have to "be the change," as Gandhi counseled.
The rest of Mr. Rowe's article is very informative and thoughtful, and, I hope, provocative.
This, I think, leaves us at a good place to segue into the next post.
One more thought! I love Mr. Rowe's last paragraph that I quote, where he talks about family activities. I'll bet that paragraph strikes a chord with almost any parent, and maybe almost anyone. Because -- I think pretty much all of us have an inkling that though it may be generous to spend lavishly on our families and loved ones, the most precious and deeply appreciated gift we can give is our time. And our devotion. Our hearts. Listening to someone's problems, being sympathetic, cheering others up, playing a game of catch or cheering as our kids play piano in their recital or jump through the hop-scotch game they drew on the sidewalk...I don't have to tell anyone that these are the activities that forge strong relationships, build confident and loving children, and create lasting memories. We all know that.
And yet, the government, the TV, the radio, newspapers, magazines, the Net, billboards, our cell phones, practically every square inch of matter on earth it seems like is telling us to buy, spend, buy, spend... And most of us give in, maybe without even realizing how much we do it. And some of us amass crippling credit card debt, or are forced to foreclose on our houses. Others of us work so much overtime, to buy stuff, that we miss our kids, spouses, and partners growing up; we miss out on living.
Mr. Rowe puts forth a very reasonable proposal, which I hope, and suspect, hits home: Resist that temptation to get the extra buck and to buy the new improved thing. Buy less, do more. Take that walk. Watch the animals outside, who live quite full lives without spending money. Volunteer at the library or the soup kitchen or the wildlife rescue league. Appreciate the value of things you can't buy.
Okay, now I think we are (or at least I am!) ready to move on...
Labels: animal rights conference, AR2008, economy, money
Thursday, August 14, 2008
The Rabbit: "Poster Child" for Animal Rights
From The Rabbit: "Poster Child" for Animal Rights:
As kids, many of us grew up with stuffed rabbits, and with Peter Rabbit and Bugs Bunny. As we grew up, our lives were enriched by such characters as the white rabbit in Alice in Wonderland and Jessica Rabbit and Roger Rabbit in "Who Framed Roger Rabbit?" And of course, there's the classic Harvey, Jimmy Stewart's invisible rabbit companion (although he tells people that Harvey's actually a Pika, a cousin of the rabbit.) Sadly, we treat toy rabbits and fictional rabbits far better than we do real rabbits.
RabbitWise's advocacy pages contain a wealth of articles and links about the plight of rabbits and how to help them.
Here's one simple thing you can do to prevent yourself from unwittingly contributing to rabbit cruelty and exploitation:
Don't buy cat toys made with rabbit fur. Look for labels on the toy that say 100% synthetic materials or that list out all the materials. Although if the toy comes from China, I'm not sure I would trust the label. It's already been documented that garments with materials from China that were advertised as faux fur have sometimes contained real fur.
If the toy has no label, be skeptical. If the fur feels soft, assume it's from a rabbit. But coarser fur could also be from a rabbit. Express your concerns to a store manager. Note that store employees may have no idea if the fur came from animals. Or they could be misinformed.
You may think, and/or salespeople may tell you, that cats "love" to play with real fur toys. Guess whatcats also often love to play with scrunched-up "sealed for your protection" wrappers from salad dressing bottles. You can provide your cat with a wonderful, stimulating, fun, diverse playing environment without resorting to cruelty. How you play with your cat is more important than the toys you have. But of course there are hundreds of innovative, quality cat toys made without fur.
Friends of Rabbits is a local rabbit rescue group with volunteers who are highly dedicated and knowledgeable about companion rabbit issues.
Here's one well-meant and incorrect assertion we hear a lot: "I'd love to adopt a rabbit but my cat would never tolerate such a thing." Well, you'd be surprised. Like just about everyone in rabbit rescue, I know lots of homes with both cats and rabbits, and they co-exist amazingly well. Our cat was re-homed to us mostly because he was aggressive to other cats. But there have been no incidents with him and our companion rabbit.
Not that you should just carelessly add a rabbit to a household that has a cat, or vice versa. You should introduce the animals slowly, under controlled conditions, and use positive and negative reinforcementgentle only, of course. You should also confine the rabbit in a room that is inaccessible to the cat(s) when there are no responsible adult humans around.
I point out this oft-stated objection to rabbit adoption in hope that people will realize that you certainly can have rabbits and cats in the same home. The more potential adopters who know this, the better our chances for placing homeless rabbits into able, willing, and loving homes.
While I'm on the subject...rabbits and dogs often get along just fine, and sometimes are best buddies. Not every dog is a suitable candidate for rabbit housemate. As you might expect, breed and temperament are major factors. But again, please don't rule out rabbit adoption just because you have a dog.
Friends of Rabbits volunteers can tell you lots more about cat-rabbit and dog-rabbit integration, as well as how to "bunny-proof" those parts of your home in which a rabbit will inhabit, how to feed a rabbit for optimum health and vitality, how to choose a qualified veterinarian (the average dog and cat vet will not have the special training and experience necessary to treat and diagnose rabbits), and much more.
I'll be helping out at both the RabbitWise and Friends of Rabbits tables Friday through Sunday during the 2008 Animal Rights National Conference. Come by and say hello if you'll be at the conference. Remember, it doesn't cost anything to visit the exhibit hall.
You can spot the RabbitWise tables table pretty easily: The volunters will be wearing bunny ears. (Well, most of them will...) And here are a couple bonus reasons to stop by the Friends of Rabbits table: 1) We'll be selling jewelry that's made by one of the group's volunteers. It's one of the ways we raise funds. The jewelry is excellent quality. Yes, of course, we have some bunny-themed pieces. 2) We have a scrapbook of adopted bunnies on beds and couches, cavorting, and just being cute. It's a nice respite between hearing about the ungodly ways in which animals throughout the world are mistreated. It's nice to see some success stories.
Let me also put in a plug for two other local groups that will be sharing a booth at the conference: Pet Store Cruelty and Cats Rule! Feline Rescue. I've got to wrap up the post, so I'll go into detail another time. But these are both great groups. Check out the adopted animals display at the table. Again, some good news.
But there's lots more to do.
To create a society that treats animals with love and respect instead of as mere property is a formidable task. Transforming society is never easy. Those who profit from the status quo, from exploiting animals, resist giving up any of their unjust privileges. But on the other hand, I think people ultimately want to do good, and to lead a moral life, and it feels good to do what's right. We have to get to the point where animals are respected as individuals with profound interests that deserve to be legally protected, and where cruelty to animalsincluding killing for pleasure or convenienceis shunned, and is abolished as much as possible certainly at an institutional level. It's a long struggle, but with magnificent rewards for both animals and humans at the end. How wonderful it will be to live in a world in which animals need not fear us, and in which people have no desire to harm animals, and furthermore put that compassion into action in their everyday lives. In this post are some of the people and organizations that are helping to get us there.

"I should be the poster child for animal rights. I am slaughtered for my fur. I am slaughtered for my meat. I am factory farmed in rabbit mills. I am tortured by vivisectors in their 'labs.' I am the third most commonly 'euthanized' companion animal. I am hunted and snared. I am the object of blood sports. I am often cruelly abused. I am given as a live animal prize. I languish in pet stores."
Poster from RabbitWise, Inc.
One would be hard-pressed to find another animal upon whom so many exploitative and abusive practices converge.
Poster from RabbitWise, Inc.
One would be hard-pressed to find another animal upon whom so many exploitative and abusive practices converge.
As kids, many of us grew up with stuffed rabbits, and with Peter Rabbit and Bugs Bunny. As we grew up, our lives were enriched by such characters as the white rabbit in Alice in Wonderland and Jessica Rabbit and Roger Rabbit in "Who Framed Roger Rabbit?" And of course, there's the classic Harvey, Jimmy Stewart's invisible rabbit companion (although he tells people that Harvey's actually a Pika, a cousin of the rabbit.) Sadly, we treat toy rabbits and fictional rabbits far better than we do real rabbits.
RabbitWise's advocacy pages contain a wealth of articles and links about the plight of rabbits and how to help them.
Here's one simple thing you can do to prevent yourself from unwittingly contributing to rabbit cruelty and exploitation:
Don't buy cat toys made with rabbit fur. Look for labels on the toy that say 100% synthetic materials or that list out all the materials. Although if the toy comes from China, I'm not sure I would trust the label. It's already been documented that garments with materials from China that were advertised as faux fur have sometimes contained real fur.
If the toy has no label, be skeptical. If the fur feels soft, assume it's from a rabbit. But coarser fur could also be from a rabbit. Express your concerns to a store manager. Note that store employees may have no idea if the fur came from animals. Or they could be misinformed.
You may think, and/or salespeople may tell you, that cats "love" to play with real fur toys. Guess whatcats also often love to play with scrunched-up "sealed for your protection" wrappers from salad dressing bottles. You can provide your cat with a wonderful, stimulating, fun, diverse playing environment without resorting to cruelty. How you play with your cat is more important than the toys you have. But of course there are hundreds of innovative, quality cat toys made without fur.
Friends of Rabbits is a local rabbit rescue group with volunteers who are highly dedicated and knowledgeable about companion rabbit issues.
Here's one well-meant and incorrect assertion we hear a lot: "I'd love to adopt a rabbit but my cat would never tolerate such a thing." Well, you'd be surprised. Like just about everyone in rabbit rescue, I know lots of homes with both cats and rabbits, and they co-exist amazingly well. Our cat was re-homed to us mostly because he was aggressive to other cats. But there have been no incidents with him and our companion rabbit.
Not that you should just carelessly add a rabbit to a household that has a cat, or vice versa. You should introduce the animals slowly, under controlled conditions, and use positive and negative reinforcementgentle only, of course. You should also confine the rabbit in a room that is inaccessible to the cat(s) when there are no responsible adult humans around.
I point out this oft-stated objection to rabbit adoption in hope that people will realize that you certainly can have rabbits and cats in the same home. The more potential adopters who know this, the better our chances for placing homeless rabbits into able, willing, and loving homes.
While I'm on the subject...rabbits and dogs often get along just fine, and sometimes are best buddies. Not every dog is a suitable candidate for rabbit housemate. As you might expect, breed and temperament are major factors. But again, please don't rule out rabbit adoption just because you have a dog.
Friends of Rabbits volunteers can tell you lots more about cat-rabbit and dog-rabbit integration, as well as how to "bunny-proof" those parts of your home in which a rabbit will inhabit, how to feed a rabbit for optimum health and vitality, how to choose a qualified veterinarian (the average dog and cat vet will not have the special training and experience necessary to treat and diagnose rabbits), and much more.
I'll be helping out at both the RabbitWise and Friends of Rabbits tables Friday through Sunday during the 2008 Animal Rights National Conference. Come by and say hello if you'll be at the conference. Remember, it doesn't cost anything to visit the exhibit hall.
You can spot the RabbitWise tables table pretty easily: The volunters will be wearing bunny ears. (Well, most of them will...) And here are a couple bonus reasons to stop by the Friends of Rabbits table: 1) We'll be selling jewelry that's made by one of the group's volunteers. It's one of the ways we raise funds. The jewelry is excellent quality. Yes, of course, we have some bunny-themed pieces. 2) We have a scrapbook of adopted bunnies on beds and couches, cavorting, and just being cute. It's a nice respite between hearing about the ungodly ways in which animals throughout the world are mistreated. It's nice to see some success stories.
Let me also put in a plug for two other local groups that will be sharing a booth at the conference: Pet Store Cruelty and Cats Rule! Feline Rescue. I've got to wrap up the post, so I'll go into detail another time. But these are both great groups. Check out the adopted animals display at the table. Again, some good news.
But there's lots more to do.
To create a society that treats animals with love and respect instead of as mere property is a formidable task. Transforming society is never easy. Those who profit from the status quo, from exploiting animals, resist giving up any of their unjust privileges. But on the other hand, I think people ultimately want to do good, and to lead a moral life, and it feels good to do what's right. We have to get to the point where animals are respected as individuals with profound interests that deserve to be legally protected, and where cruelty to animalsincluding killing for pleasure or convenienceis shunned, and is abolished as much as possible certainly at an institutional level. It's a long struggle, but with magnificent rewards for both animals and humans at the end. How wonderful it will be to live in a world in which animals need not fear us, and in which people have no desire to harm animals, and furthermore put that compassion into action in their everyday lives. In this post are some of the people and organizations that are helping to get us there.

Fiona, who was rescued from the streets after being abandoned, and who has been living with us for nearly six years. Adopted from Friends of Rabbits.
Labels: animal rights conference, AR2008, Cats Rule, Friends of Rabbits, petstorecruelty.org, rabbits, RabbitWise
Interlude: Animal Rights 2008 National Conference
Time permitting, the next few posts will be thoughts, observations, and/or reports related to the Farm Animal Rights Movement (FARM) Animal Rights 2008 Conference. If you can fit it into your schedule and budget, I highly recommend attending, even if you're neither vegan nor active in animal advocacy. You'll hear inspiring speakers, meet a variety of fascinating people, learn an abundance of new things, and probably walk away energized with ideas if not life-changing goals.
Note that you can visit the exhibit hall for free.
Note that you can visit the exhibit hall for free.
Labels: animal rights conference, AR2008
Thursday, August 07, 2008
Guest Post: "Cultural Traditions Engendering Abuse: Elephant Crushing and Street Elephants in Thailand"
I'm pleased to present this guest post from animal activist and writer Mike Jaynes. Mr. Jaynes' works have appeared in The Animals Voice magazine and www.allcreatures.org, as well as many other print publications and Internet sites, both animal- and non-animal-related. Next week he will be speaking at the annual Animal Rights National Conference just outside Washington, DC.
In this essay, he writes from knowledge and passion about the violent, culturally-sanctioned exploitation of elephants in Thailand. He also points out things you can do to help these magnificent but abused and endangered creatures.
What a shame that we so horribly mistreat such gentle giants. Far too often, the cruelty inflicted on elephants and other animals is cloaked in "tradition." That's no excuse. Why not start new traditions of compassion and friendship?
Deep thanks to Mike Jaynes for his advocacy and for spreading the word about the plight of captive elephants and showing us how to help them.
In this essay, he writes from knowledge and passion about the violent, culturally-sanctioned exploitation of elephants in Thailand. He also points out things you can do to help these magnificent but abused and endangered creatures.
Cultural Traditions Engendering Abuse: Elephant Crushing and Street Elephants in Thailand
I have been writing and speaking on behalf of captive elephants in the United States. Some 600 elephants are in circuses, zoos, magic acts, or other small menageries in America and even though they receive rudimentary protection from the Animal Welfare Act (AWA), they have crushingly restricted lives. It is largely the arcane tradition of animal circuses that is culpable for the imprisonment of these 600 elephants. I will be speaking at the United States National Animal Rights Convention in Washington D.C. in August, 2008, and captive elephants remain one of my central foci; however, my elephant research has taken me to other arenas of elephant suffering and I have recently learned of "street elephants" used in urban Thailand and other places. It would do well to take a moment and think of these highly endangered Asian elephants and their particular plight. In the current animal advocacy world, much work is being done educating the public about mass confinement factory farming, the fur industry, veganism, and the like. This is wonderful. Nevertheless, I have noticed that the plight of the performing elephant (and other performing animals) tend to not get as much focus and in America, the street elephant of Thailandthough the recipient of National Geographic's attentionis virtually unheard of. They are suffering, and we should learn about them.
Street elephants are bought by Thai citizens and used to perform tricks on the streets of Bangkok and other cities. Elephants have not evolved to live and work in an urban environment with constant traffic and tourist noise, exhaust fumes, and subject to people with little or no formal training in proper elephant care. Akin to the carriage ride horses forced to work in urban environments such as New York, this atmosphere is atrocious for these kind elephant individuals who need vast spaces to walk and need their close family units for social development and care. Never intending to stereotype any groups, undoubtedly some of these elephants' keepers –or mahouts- undoubtedly care a great deal for these animals and attempt to give them proper care. Nonetheless, a preponderance of horrendous stories of neglect and abuse exist regarding these captive elephants. Before further discussion regarding street elephants, it is useful to point out that street elephants are rather docile and tame, and the method in which that tameness is acquired is disturbing. I recently learned of a technique called "crushing."
Away from the cities in rural Thailand, to domesticate elephants a device called a "crush" is often utilized. It is a large steel contraption which holds the elephant secure. While immobilized, village men drive nails into the elephant's ears and feet and there is no dearth of villagers who are willing to help in this process as it is a long tradition and seen as vital to the survival of their economy. Along with this pain application, sleep-deprivation, hunger, and thirst are utilized in order to break the elephant and make it manageable by its owners. The efficacy of these techniques is absolute; with enough pain the elephants submit and become docile most every time. As reported in National Geographic's online edition, elephants have helped make Thailand a prosperous country with their sacrifices. The country's elephant population has been reduced to five percent of what it once was and of the remaining 6,000 around half of them are domesticated. Animal advocacy minded activists and thinkers question how this method of crush training the elephant honors the animals that they claim to highly regard. The elephant crush largely only exists in rural villages throughout Asia and still is used despite widespread and vocal protest from animal rights activists and others concerned with these animals. Thai traditionalists feel the crush is the only way to train these animals. A 91 year old shaman and spiritual leader says the crush is the only effective method. He says, "If elephant doesn't go through this [the painful crush training], elephant can't be trained" (Hile, 2002, pg. 2). It is thought shamans such as he use black magic to help the elephant break its ties to its mother and he is widely honored where he visits. Once broken, the elephant can assist as a beast of burden and mode of transportation. It is cultural mores and traditions such as this which engenders these practices. And many of these crushed elephants are the same ones who end up working the streets of the big Thai citiesBangkok, Nonthaburi, Pak Kret, Hat Yai, Chaing Mai and others.
I would also like to be clear that when elephants were used in logging camps in Thailand, it is generally thought their fate was considerably worse. In 1989, Logging was banned and some Thai elephants began working at tourist parks carrying tourists on forest treks or performing tricks for them. And of course there are many people and some organizations within Thailand working to save their remaining elephants. One such place is Sangduen Chailert's Elephant Nature Park just north of Chaing Mai where Chailert and a staff of mahouts care for elephants who have been retired from service or are too sick to work. Some street elephants get hit by cars, buses, and other obstacles while working in the streets. Many of them display scars on their head or holes in their ears, sure signs of the use of the ankus, or bullhook, to control and guide them. Due to walking long distances from the suburbs to reach the cities, the elephants often get sick from the heat and breathing the fumes of the traffic and their joints and feet often get ravaged from the pavement. The mahouts will sell overpriced bananas and fruits to tourists so they can feed the elephants who have been trained to waggle or to move about in an amusing manner. Some of the poorer mahouts have taken to simply using their street elephants to simply help them beg. Due to the acumen of some elements of the Thai government, this has been outlawed in the cities but it wasn't until pressure from the public and Thai organizations that the ban was more heavily enforced. As it remains today, the street elephants and their handlers make their way into the cities at night and often continue begging and otherwise make money for their masters. In cities such as Bangkok, as one can imagine, the authorities simply have more on their minds than street elephants. Quite unfortunate.
Again only around six thousand elephants remain in Thailand and it is thought a century ago there were upwards of 100,000. There are ways in which you can help the Thai street elephants who are undoubtedly suffering on the streets in an unnatural environment this very moment. One can donate to Thai conservation programs such as the Elephant Nature Park, which lets people foster an elephant. ENF is perhaps one of the best and most hopeful rays of hope for Thai Asian elephants. Ways to help are plentiful: you can tell your friends about the plight of the Thai street elephant and write blogs or op-ed pieces for your local newspapers. Sometimes simply purchasing an item such as a t-shirt and wearing it can help spread awareness. The Elephant Nature Foundation has a section on its website (elephantnaturefoundation.org) on how to host a fundraising dinner party for truly motivated activists. Encourage visitors to Asia not to visit elephant camps that give rides to visitors or make their elephants do tricks, as this is a form of abuse (Thailand does have plenty of these types of elephant parks, one should know). For Thai bound travelers, many elephant parks allow volunteers or even offer wonderful "voluntourism" opportunities which are often hard working cheap ways to travel abroad and see wildlife and elephants. You could also become a foster parent to an elephant for about $60 USD. At ENF's website, potential foster parents can read through biographies of elephants and choose one to foster. Many, if not all, of their elephants were rescued from logging camps, trekking companies, street situations, or nursed back to health after horrible injuries; therefore, there truly is no wrong choice regarding which elephant to sponsor. And at the very least, you could sign this current petition urging the end of the use of street elephants in Thailand at http://www.gopetition.com/petitions/remove-elephants-from-the-streets-of-thai-cities.html.
Street elephants are bought by Thai citizens and used to perform tricks on the streets of Bangkok and other cities. Elephants have not evolved to live and work in an urban environment with constant traffic and tourist noise, exhaust fumes, and subject to people with little or no formal training in proper elephant care. Akin to the carriage ride horses forced to work in urban environments such as New York, this atmosphere is atrocious for these kind elephant individuals who need vast spaces to walk and need their close family units for social development and care. Never intending to stereotype any groups, undoubtedly some of these elephants' keepers –or mahouts- undoubtedly care a great deal for these animals and attempt to give them proper care. Nonetheless, a preponderance of horrendous stories of neglect and abuse exist regarding these captive elephants. Before further discussion regarding street elephants, it is useful to point out that street elephants are rather docile and tame, and the method in which that tameness is acquired is disturbing. I recently learned of a technique called "crushing."
Away from the cities in rural Thailand, to domesticate elephants a device called a "crush" is often utilized. It is a large steel contraption which holds the elephant secure. While immobilized, village men drive nails into the elephant's ears and feet and there is no dearth of villagers who are willing to help in this process as it is a long tradition and seen as vital to the survival of their economy. Along with this pain application, sleep-deprivation, hunger, and thirst are utilized in order to break the elephant and make it manageable by its owners. The efficacy of these techniques is absolute; with enough pain the elephants submit and become docile most every time. As reported in National Geographic's online edition, elephants have helped make Thailand a prosperous country with their sacrifices. The country's elephant population has been reduced to five percent of what it once was and of the remaining 6,000 around half of them are domesticated. Animal advocacy minded activists and thinkers question how this method of crush training the elephant honors the animals that they claim to highly regard. The elephant crush largely only exists in rural villages throughout Asia and still is used despite widespread and vocal protest from animal rights activists and others concerned with these animals. Thai traditionalists feel the crush is the only way to train these animals. A 91 year old shaman and spiritual leader says the crush is the only effective method. He says, "If elephant doesn't go through this [the painful crush training], elephant can't be trained" (Hile, 2002, pg. 2). It is thought shamans such as he use black magic to help the elephant break its ties to its mother and he is widely honored where he visits. Once broken, the elephant can assist as a beast of burden and mode of transportation. It is cultural mores and traditions such as this which engenders these practices. And many of these crushed elephants are the same ones who end up working the streets of the big Thai citiesBangkok, Nonthaburi, Pak Kret, Hat Yai, Chaing Mai and others.
I would also like to be clear that when elephants were used in logging camps in Thailand, it is generally thought their fate was considerably worse. In 1989, Logging was banned and some Thai elephants began working at tourist parks carrying tourists on forest treks or performing tricks for them. And of course there are many people and some organizations within Thailand working to save their remaining elephants. One such place is Sangduen Chailert's Elephant Nature Park just north of Chaing Mai where Chailert and a staff of mahouts care for elephants who have been retired from service or are too sick to work. Some street elephants get hit by cars, buses, and other obstacles while working in the streets. Many of them display scars on their head or holes in their ears, sure signs of the use of the ankus, or bullhook, to control and guide them. Due to walking long distances from the suburbs to reach the cities, the elephants often get sick from the heat and breathing the fumes of the traffic and their joints and feet often get ravaged from the pavement. The mahouts will sell overpriced bananas and fruits to tourists so they can feed the elephants who have been trained to waggle or to move about in an amusing manner. Some of the poorer mahouts have taken to simply using their street elephants to simply help them beg. Due to the acumen of some elements of the Thai government, this has been outlawed in the cities but it wasn't until pressure from the public and Thai organizations that the ban was more heavily enforced. As it remains today, the street elephants and their handlers make their way into the cities at night and often continue begging and otherwise make money for their masters. In cities such as Bangkok, as one can imagine, the authorities simply have more on their minds than street elephants. Quite unfortunate.
Again only around six thousand elephants remain in Thailand and it is thought a century ago there were upwards of 100,000. There are ways in which you can help the Thai street elephants who are undoubtedly suffering on the streets in an unnatural environment this very moment. One can donate to Thai conservation programs such as the Elephant Nature Park, which lets people foster an elephant. ENF is perhaps one of the best and most hopeful rays of hope for Thai Asian elephants. Ways to help are plentiful: you can tell your friends about the plight of the Thai street elephant and write blogs or op-ed pieces for your local newspapers. Sometimes simply purchasing an item such as a t-shirt and wearing it can help spread awareness. The Elephant Nature Foundation has a section on its website (elephantnaturefoundation.org) on how to host a fundraising dinner party for truly motivated activists. Encourage visitors to Asia not to visit elephant camps that give rides to visitors or make their elephants do tricks, as this is a form of abuse (Thailand does have plenty of these types of elephant parks, one should know). For Thai bound travelers, many elephant parks allow volunteers or even offer wonderful "voluntourism" opportunities which are often hard working cheap ways to travel abroad and see wildlife and elephants. You could also become a foster parent to an elephant for about $60 USD. At ENF's website, potential foster parents can read through biographies of elephants and choose one to foster. Many, if not all, of their elephants were rescued from logging camps, trekking companies, street situations, or nursed back to health after horrible injuries; therefore, there truly is no wrong choice regarding which elephant to sponsor. And at the very least, you could sign this current petition urging the end of the use of street elephants in Thailand at http://www.gopetition.com/petitions/remove-elephants-from-the-streets-of-thai-cities.html.
What a shame that we so horribly mistreat such gentle giants. Far too often, the cruelty inflicted on elephants and other animals is cloaked in "tradition." That's no excuse. Why not start new traditions of compassion and friendship?
Deep thanks to Mike Jaynes for his advocacy and for spreading the word about the plight of captive elephants and showing us how to help them.
Labels: animal rights conference, AR2008, elephants, Mike Jaynes, Thailand

