(If so inclined)
Links: Animals
- Virgil Butler: Ex-Slaughterhouse Worker
- Christian Vegetarian Association
- all-creatures.org
- Episcoveg
- United Poultry Concerns
- Eastern Shore Chicken Sanctuary & Education Center
- Compassion Over Killing
- Vegan Outreach
- In Defense of Animals
- No Eggs
- SHARK (Showing Animals Respect and Kindness)
- Committee to Abolish Sport Hunting
- Animals Voice
- Compassionate Cooks
- Viva! USA
- Assoc. of Veterinarians for Animal Rights
- Care for the Wild
- Vegan Poet
- Humane Society of the United States
- Humane Society Legislative Fund
- Vegan Vanguard
- Foie Gras Cruelty
- Monkeying Around with Human Health
- Stop Animal Exploitation Now
- The Truth About Vivisection
- Save the Chimps
- Release & Restitution for Chimpanzees in US Labs
- Humane Charity Seal of Approval
- Americans For Medical Advancement
- Circuses.com
- Fur-Free Action
- Mercy For Animals: Fur Farms
- Choose Veg
- Meatout Mondays
- Kindness Not Cruelty
- Anti-Fur Society
- Fur-Bearer Defenders
- Coalition to Abolish the Fur Trade
- Heal Our Planet Earth (HOPE)
- Animals in the Wild
- Vegan School 101
- Best Friends Animal Society
- Alley Cat Allies
- Alley Cat Rescue
- Dogs Deserve Better
- International Aid for Korean Animals
- AnimaNaturalis.com (En Espanol)
- Pet Store Cruelty
- Worldwide Vegan Bake Sale
- Vegan Lunch Box * New Link *
- RabbitWise
- Friends of Rabbits
- Metro Ferals (DC area)
- Humane League of Baltimore
- Compassion for Animals
Links: People
- Easter Seals
- Birth Defect Research for Children, Inc. (Better than March of Dimes)
- Street Sense (Opportunity for DC's Poor and Homeless)
- Food For Life * New Link *
Links: Politics and Current Events
Links: Humor
Links: Hard to Categorize
Blogs
- Veg Blog
- Vegan Chai
- Neva Vegan
- Vegan Metal Biker Dad Punk Blog
- SuperWeed
- Super Vegan
- Vegan Momma
- The Joyful Vegan
- Vegan Bits
- Cats and Cows
- Value System: Peak Oil, Gas Prices, Money and The Future
- Invisible Voices
- Peaceful Prairie Animal Sanctuary
- Vegan FAQ
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The Worldwide Vegan Bake Sale (Continued)The Worldwide Vegan Bake Sale (Continued)
The Worldwide Vegan Bake Sale
Starting a New Group: Compassion for Animals, Cont...
Starting a New Group: Compassion for Animals, Cont...
Starting a New Group: Compassion for Animals, Cont...
Starting a New Group: Compassion for Animals
Dogs and Their Names
Lack of Empathy Causes People to Misinterpret and ...
Interspecies Friendships: Part 28
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Essays and Musings on Animals and Society
Monday, January 31, 2005
Thought for the Day
"I ask people why they have deer heads on their walls. They always say because it's such a beautiful animal. Well, I think my mother is attractive, but I just keep photographs of her." -- Ellen DeGeneres
Sunday, January 30, 2005
Run, Fox
Run, fox
Gallop across the snow
Don't let them put you in a cage
Estrange you from Mother Earth
Dissolve your desires
Pervert your spirit
Burn your insides
Run, fox
Through the trees
Catch your prey
Feed your young
Sleep in your shelter
Under a billion stars
Don't let them trap you
Crush your paws
So your wails pierce the night
Your whimpers dull the morning
Your blood reddens the snow
A gun-butt rams your skull
Boots suffocate your lungs
You gasp hoarsely as two new orphans look on in terror
Run, fox
Sun on radiant auburn
Nose sniffing
Torso gliding
Tail like a beacon
Powerful legs push and propel you
Disappear in the brilliant silent afternoon
Gallop across the snow
Run, fox
Gallop across the snow
Don't let them put you in a cage
Estrange you from Mother Earth
Dissolve your desires
Pervert your spirit
Burn your insides
Run, fox
Through the trees
Catch your prey
Feed your young
Sleep in your shelter
Under a billion stars
Don't let them trap you
Crush your paws
So your wails pierce the night
Your whimpers dull the morning
Your blood reddens the snow
A gun-butt rams your skull
Boots suffocate your lungs
You gasp hoarsely as two new orphans look on in terror
Run, fox
Sun on radiant auburn
Nose sniffing
Torso gliding
Tail like a beacon
Powerful legs push and propel you
Disappear in the brilliant silent afternoon
Gallop across the snow
Run, fox
Dinner This Week: Spaghetti and Non-MeatBalls
Do you live near a Trader Joe's? They're all over the East Coast. They have a million locations in California. In between, they're in places like Reno, Santa Fe, Ann Arbor, and Indianapolis. They make great fake meatballs. They taste just like meatballs. Pop them in the microwave for a few minutes and they're ready.
Make a semi-gourmet meal cheaply and with practically no work. Buy some fancy pasta like farfalle or spinach linguini. Add your favorite bottled spaghetti sauce. (But pass on the Prego I'll explain later.) Cook the pasta as usual. Heat the sauce and the "meatballs," separately. Voila, you're done. Enjoy!
Serve with a green salad and garlic bread. Want to fancy up the salad with almost zero effort? Add some spinach leaves, endive, and Clementine orange slices. Top with a sesame or balsamic vinegar dressing.
If you don't feel like the same old garlic bread, try this. Lightly toast the bread. Spread olive oil and minced garlic on top. Sprinkle some oregano and just a few hot pepper flakes on top. Put back in the toaster until golden brown. Delicious.
If you have non-vegetarians in the house, they'll never know the meatballs are vegan. If you don't live near a Trader Joes, there are several other brands of non-meatballs; you'll find them in the frozen or refrigerated section of the store. Sometimes there's a "health food" section just for vegetarian meat alternatives. Don't you feel special?
Dessert? Fill a goblet with fresh strawberries. Add a splash of Irish Mist or Cointreau. (Not too much, you have to work the next day.) Garnish with a sprig of fresh mint. This takes three minutes. Simple but elegant.
Total time for this mid-week masterpiece: 30 minutes. Added feature: not too many dishes. And did I mention it's super-healthy?
Make a semi-gourmet meal cheaply and with practically no work. Buy some fancy pasta like farfalle or spinach linguini. Add your favorite bottled spaghetti sauce. (But pass on the Prego I'll explain later.) Cook the pasta as usual. Heat the sauce and the "meatballs," separately. Voila, you're done. Enjoy!
Serve with a green salad and garlic bread. Want to fancy up the salad with almost zero effort? Add some spinach leaves, endive, and Clementine orange slices. Top with a sesame or balsamic vinegar dressing.
If you don't feel like the same old garlic bread, try this. Lightly toast the bread. Spread olive oil and minced garlic on top. Sprinkle some oregano and just a few hot pepper flakes on top. Put back in the toaster until golden brown. Delicious.
If you have non-vegetarians in the house, they'll never know the meatballs are vegan. If you don't live near a Trader Joes, there are several other brands of non-meatballs; you'll find them in the frozen or refrigerated section of the store. Sometimes there's a "health food" section just for vegetarian meat alternatives. Don't you feel special?
Dessert? Fill a goblet with fresh strawberries. Add a splash of Irish Mist or Cointreau. (Not too much, you have to work the next day.) Garnish with a sprig of fresh mint. This takes three minutes. Simple but elegant.
Total time for this mid-week masterpiece: 30 minutes. Added feature: not too many dishes. And did I mention it's super-healthy?
Monday, January 24, 2005
Be Back Next Tuesday
AnimalWritings is taking a long-awaited vacation, seeing the family and doing a little "R & R." Not sure if it will be possible to post during that time. In the meantime, here are some of the posts (actually, the only posts) that have generated some interest in the last several months:
Greta's Short Life
The First Time Out of the Cage
Cooper: A Responsible Rooster
Lamb of God
My "Dialog" with Macy's
Dear Wildlife Rescue League:
The Haunted Room
Don't Hurt Animals and Pretend Jesus Would Approve
To My Friends in the Military, or Who are Veterans
A Turkey Named Adam
Benediction
Those were all serious. This one's lighter:
If I Was the Conductor of a Chicken Orchestra
The family is renting a condo at an undisclosed location, so we'll all have plenty of time to catch up. Hint to animal advocates: try to change the world, not your family.
Greta's Short Life
The First Time Out of the Cage
Cooper: A Responsible Rooster
Lamb of God
My "Dialog" with Macy's
Dear Wildlife Rescue League:
The Haunted Room
Don't Hurt Animals and Pretend Jesus Would Approve
To My Friends in the Military, or Who are Veterans
A Turkey Named Adam
Benediction
Those were all serious. This one's lighter:
If I Was the Conductor of a Chicken Orchestra
The family is renting a condo at an undisclosed location, so we'll all have plenty of time to catch up. Hint to animal advocates: try to change the world, not your family.
Sunday, January 23, 2005
Fur Trim Poster
9 out of 10 cage-raised foxes...
...are killed for fur trim.
"Why Do You Care About Animals...
when there is so much human suffering?"
For the same reason I care about human suffering.
I want to reduce suffering. Many species of animals appear to suffer in the same way as humans. So it's like asking "why care about babies when there are so many adults suffering?"
I also want to point out that when this "objection" question is posed, it is usually framed as "animals" vs. "humans suffering." Not "animals suffering" vs. "humans suffering" or "humans vs. animals suffering."
When people raise these challenges, it is because they dread confronting the awful truth: they are responsible for the animals suffering. Anything to avoid reaching that inevitable conclusion.
As animal advocates, our goal is not to win arguments or put challengers in their place. It is to assure people that it's okay to care about animals, and that they have the enormous power and therefore the obligation to ease that suffering, and that it is stunningly easy to do so, and that doing so helps rather than hinders their ability to help fellow humans.
So many complicating questions, yet one simple answer: be kind.
Saturday, January 22, 2005
Civil Rights and Animal Rights
There is a direct and inescapable connection between the civil rights struggle and our current struggle to free billions upon billions of animals from bondage, torture, deprivation, isolation, and inhumane execution at any age including newborn. Supporters of both movements have been branded as troublemakers, threats, or foolish utopians. Those with a vested interest in the status quo, afraid to relinquish some of their power, have channeled their fear into an attack on the advocates who dared to tell the bitter, incriminating truths.
Police used cattle prods on civil rights protestors; ranchers use cattle prods on animals too sick too walk, who deserve mercy instead of punishment. The government lied about syphilis experiments on black men in the 1940s; today they lie about AIDS experiments on monkeys and torture "experiments" on many species. Sanctimonious politicians who fraternized with KKK members warned that civil rights leaders were a threat to democracy. Today, there are bills in state legislatures and the U.S. House Of Representatives to make non-violent protest against corporate animal cruelty a terrorist crime under the guise of "Homeland Security." Slaves were bred for physical traits. Today, genetic engineering results in grotesquely proportioned animals that suffer from chronic pain and heart disease but generate higher profits because they have more "meat." Slaves were sold in the market like property; their very sentience all but denied. Today, specially-bred laboratory dogs are marketed to medical research labs; the mild temperament of the dogs makes them more compliant when "researchers" break their legs. Protestors who point out that we can engage in commerce and conduct medical research without the pervasive cruelty are dismissed as sentimental obstructionists. Plantation owners claimed that slaves were well-cared for. Agribusiness conglomerates claim that farm animals like being in tiny ware cages. Racist businessmen claimed that slavery was necessary to grow the economy. Medical researchers claim that separating infant animals from their mothers is necessary to treat juvenile delinquency. These denial-crazed notions are infinitely more sentimental than the tugging of one's heart in response to seeing an assailant club a defenseless being into submission or death.)
The parallels between civil rights and animal rights are endless. An entire class of living beings subjugated to the whims and fancies of those that, through force and intimidation, cling to power. Civil rights advocates and animal rights advocates are making America more American, less exclusionary, less tyrannical.
The vested interests in animal exploitation will do everything possible to divide supporters of civil rights, gay rights, and animal rights; to play one off the other. They will claim that ending animal experiments will impede AIDS research (the opposite is true); they will claim, with feigned indignance, that any comparison between minority rights and animal rights is demeaning to people of color, in hopes of creating a chasm between the two groups. Meanwhile, they market the unhealthiest, fat-laden foods in African-American neighborhoods, and squander money on rodent experiments that could otherwise subsidize prenatal care for every pregnant teen in the country. They will play the race card, the gay card, the fear card, the patriotism card, the God card, whatever it takes to fight off the non-violent army that only carries one weapon: the truth. They fear a unified front against exploitation because it will crumble their fortress of lies. United we stand to free all victims of cruelty and indifference. All slavery, anywhere, of any type, is wrong. We must oppose it.
Police used cattle prods on civil rights protestors; ranchers use cattle prods on animals too sick too walk, who deserve mercy instead of punishment. The government lied about syphilis experiments on black men in the 1940s; today they lie about AIDS experiments on monkeys and torture "experiments" on many species. Sanctimonious politicians who fraternized with KKK members warned that civil rights leaders were a threat to democracy. Today, there are bills in state legislatures and the U.S. House Of Representatives to make non-violent protest against corporate animal cruelty a terrorist crime under the guise of "Homeland Security." Slaves were bred for physical traits. Today, genetic engineering results in grotesquely proportioned animals that suffer from chronic pain and heart disease but generate higher profits because they have more "meat." Slaves were sold in the market like property; their very sentience all but denied. Today, specially-bred laboratory dogs are marketed to medical research labs; the mild temperament of the dogs makes them more compliant when "researchers" break their legs. Protestors who point out that we can engage in commerce and conduct medical research without the pervasive cruelty are dismissed as sentimental obstructionists. Plantation owners claimed that slaves were well-cared for. Agribusiness conglomerates claim that farm animals like being in tiny ware cages. Racist businessmen claimed that slavery was necessary to grow the economy. Medical researchers claim that separating infant animals from their mothers is necessary to treat juvenile delinquency. These denial-crazed notions are infinitely more sentimental than the tugging of one's heart in response to seeing an assailant club a defenseless being into submission or death.)
The parallels between civil rights and animal rights are endless. An entire class of living beings subjugated to the whims and fancies of those that, through force and intimidation, cling to power. Civil rights advocates and animal rights advocates are making America more American, less exclusionary, less tyrannical.
The vested interests in animal exploitation will do everything possible to divide supporters of civil rights, gay rights, and animal rights; to play one off the other. They will claim that ending animal experiments will impede AIDS research (the opposite is true); they will claim, with feigned indignance, that any comparison between minority rights and animal rights is demeaning to people of color, in hopes of creating a chasm between the two groups. Meanwhile, they market the unhealthiest, fat-laden foods in African-American neighborhoods, and squander money on rodent experiments that could otherwise subsidize prenatal care for every pregnant teen in the country. They will play the race card, the gay card, the fear card, the patriotism card, the God card, whatever it takes to fight off the non-violent army that only carries one weapon: the truth. They fear a unified front against exploitation because it will crumble their fortress of lies. United we stand to free all victims of cruelty and indifference. All slavery, anywhere, of any type, is wrong. We must oppose it.
Friday, January 21, 2005
Poems for Rabbits and Cats
Rabbit Interior Designers
Design skills are very important
To any self-respecting rabbit.
Why live inside a plain old pen
When you can turn it into something elaborate?
Now this concept might sound strange,
Maybe even funny.
But you'd take the subject quite seriously
That is, if you were a bunny!
First you'd change the floor plan.
I believe it was Sigmund Freud
Who said you can better express yourself
Inside a trapezoid!
Next you'd move the litter pan
From the south side to the north.
No special reason needed;
"Bunny's prerogative" and so forth.
For interest you'd add a paper bag
With entrances front and rear;
The ulterior motive being, of course,
To make it disappear!
You'd highly regard your water bowl -
Fine stoneware, sturdy and stable.
All the more fun to tip it over
and turn it into a table.
"I'd like some new toys - ASAP!"
That's the point you'd get across
As you threw out your current supply of playthings
With one determined and decisive toss!
Knowing that a well-balanced living space
Needs maximum Feng Shui, (*)
You'd increase your Chi by randomly spreading
Large amounts of hay.
By far the best part of any abode,
Whether you're a Dwarf or a Rex or a Lop
Is a comfy fleece mat, placed right where you want it -
A tired rabbit needs to flop!
So remember this lesson, and remember it well --
If you ever come back as a rabbit:
Your number one job is to thoroughly change
The place that you inhabit!
(*Pronounce like "fung shway")
Design skills are very important
To any self-respecting rabbit.
Why live inside a plain old pen
When you can turn it into something elaborate?
Now this concept might sound strange,
Maybe even funny.
But you'd take the subject quite seriously
That is, if you were a bunny!
First you'd change the floor plan.
I believe it was Sigmund Freud
Who said you can better express yourself
Inside a trapezoid!
Next you'd move the litter pan
From the south side to the north.
No special reason needed;
"Bunny's prerogative" and so forth.
For interest you'd add a paper bag
With entrances front and rear;
The ulterior motive being, of course,
To make it disappear!
You'd highly regard your water bowl -
Fine stoneware, sturdy and stable.
All the more fun to tip it over
and turn it into a table.
"I'd like some new toys - ASAP!"
That's the point you'd get across
As you threw out your current supply of playthings
With one determined and decisive toss!
Knowing that a well-balanced living space
Needs maximum Feng Shui, (*)
You'd increase your Chi by randomly spreading
Large amounts of hay.
By far the best part of any abode,
Whether you're a Dwarf or a Rex or a Lop
Is a comfy fleece mat, placed right where you want it -
A tired rabbit needs to flop!
So remember this lesson, and remember it well --
If you ever come back as a rabbit:
Your number one job is to thoroughly change
The place that you inhabit!
(*Pronounce like "fung shway")
My Favorite Part of My Cat
What part of my cat do I like best?
The eyes, of course. Blue. Haunting. Mesmerizing. Enchanting. Like a lake with a sapphire surface. The water is warm and oceanic and enveloping and deep. The eyes are flecked with gold and hues and the sun and stars.
But that tail! It speaks and lashes and slashes and curls and says "Mr. Watson, come here I want you." It twitches before a pounce. It arches forward to say "Hi." It's a barometer: straight up means fair weather, half-mast means trouble brewing. It has a vocabulary of a thousand words and I only know a hundred of them. At rest, it is a tail of two kitties. One is peacefully sleeping, the other is wrapped around, nurturing, protective.
But it must be the nose! Velveteen. Precocious. Demure. Investigative. Sometimes lightly snoring. When God had an idea to add something cute to the world, He added a kitty nose and said to Himself, "stop right there, that's perfect." Brush, brush, brush the nose. Kitty closes his eyes and breathes.
Those ears! Two detectives. Buddies, thinking independently, acting as a team. Danger! Food! Playtime! The front door! Food! Food? An army of two. Alert! Stand down. Like Yoda when a noise happens off to the side. Ears back ready to attack. Ears forward on duty at the window. Ears at rest two punctuation marks. Just like a five year-old's picture: little circle, big circle, curly-cue, and those two exquisite pointy ears.
The claws! When my cat steps up to his cardboard scratching pad, his paws dig and stomp. And he's like a little buffalo, and shreds of cardboard are flying everywhere, and I say "good boy," and he scratches more vigorously, and it's loud, and it's a big, fun mess. And his claws are like fine silver cutlery. When he kneads, he lets the claws come out just a little. He bunches up the bedspread, then lets go. He does this over and over. It's more calming then waves on the beach.
I almost forgot the purr! It puts me into a deep sleep. It soothes me. It heals my bones and makes me well when I am ill. Cats are small furry nursemaids they come up and purr for animals and people to help them feel better. It's a wonderful mystery. Scientists are trying to solve that mystery. Why?
They're all my favorite parts because they're all part of my cat. He's a good cat, and he just gave me a big head-bump to remind me.
(A poem for ages ten-and-a-half through eleven-and-three-quarters)
What part of my cat do I like best?
The eyes, of course. Blue. Haunting. Mesmerizing. Enchanting. Like a lake with a sapphire surface. The water is warm and oceanic and enveloping and deep. The eyes are flecked with gold and hues and the sun and stars.
But that tail! It speaks and lashes and slashes and curls and says "Mr. Watson, come here I want you." It twitches before a pounce. It arches forward to say "Hi." It's a barometer: straight up means fair weather, half-mast means trouble brewing. It has a vocabulary of a thousand words and I only know a hundred of them. At rest, it is a tail of two kitties. One is peacefully sleeping, the other is wrapped around, nurturing, protective.
But it must be the nose! Velveteen. Precocious. Demure. Investigative. Sometimes lightly snoring. When God had an idea to add something cute to the world, He added a kitty nose and said to Himself, "stop right there, that's perfect." Brush, brush, brush the nose. Kitty closes his eyes and breathes.
Those ears! Two detectives. Buddies, thinking independently, acting as a team. Danger! Food! Playtime! The front door! Food! Food? An army of two. Alert! Stand down. Like Yoda when a noise happens off to the side. Ears back ready to attack. Ears forward on duty at the window. Ears at rest two punctuation marks. Just like a five year-old's picture: little circle, big circle, curly-cue, and those two exquisite pointy ears.
The claws! When my cat steps up to his cardboard scratching pad, his paws dig and stomp. And he's like a little buffalo, and shreds of cardboard are flying everywhere, and I say "good boy," and he scratches more vigorously, and it's loud, and it's a big, fun mess. And his claws are like fine silver cutlery. When he kneads, he lets the claws come out just a little. He bunches up the bedspread, then lets go. He does this over and over. It's more calming then waves on the beach.
I almost forgot the purr! It puts me into a deep sleep. It soothes me. It heals my bones and makes me well when I am ill. Cats are small furry nursemaids they come up and purr for animals and people to help them feel better. It's a wonderful mystery. Scientists are trying to solve that mystery. Why?
They're all my favorite parts because they're all part of my cat. He's a good cat, and he just gave me a big head-bump to remind me.
Thursday, January 20, 2005
Altruism and Empathy in Animals, Part 3
I found the following description, of one animal painstakingly helping another reach her destination, to be a poignant illustration of dignity and tenderness in animals. This glimpse of animal altruism is from The Pig Who Sang to the Moon: The Emotional World of Farm Animals, by Jeffrey Moussaieff Masson, and the comments that immediately precede and follow it are from a review of the book by Karen Davis of United Poultry Concerns.
Perhaps we can be one tenth as kind as the gander and become vegetarians.
"[Masson] invites us to listen to...a gander trying desperately to help his mate with a broken wing limp over a vast plain to their southern wintering grounds:
She had set foot on the long journey to the Falkland Islands by foot. He would not leave her, so after flying for a few hundred yards, he would alight and wait for her to catch up. He would fly ahead, to show her the way, then return, again and again, calling to her with his wildest and most piercing cries, urging her to spread her wings and fly with him to their distant home.Having gotten to know chickens and turkeys and ducks and studied the faces of factory-farmed animals in footage and photos over the past twenty years, I see in this image of the desperate gander and his struggling mate a symbol of the agony in the birds and mammals we've imprisoned "in situations where they cannot express the emotions they inherently possess" apart from desperation, fear, loneliness, degradation and defeat. Farmed animals carry within themselves an imprint of their "distant homes."
Perhaps we can be one tenth as kind as the gander and become vegetarians.
Wednesday, January 19, 2005
Dear President Bush:
I am dismayed that animal cruelty will part of the inagural celebration.
I know you are very fond of your pets and would never harm them. Please keep that in mind as I respectfully request that you reconsider your decision to have a beaver fur hat commssioned for the inauguration ceremony. Beavers suffer prolonged agony when they are trapped. Underwater videos show them holding their breath as long as possible up to 20 minutes as they struggle to free themselves.
Beavers are family-oriented, hard working, and smart. I'm proud that they're one of America's native species. They have emotions and a capacity for pain similar to Ernie's and Miss Beazley's. When a family member is lost, the survivors grieve. (This phenomenon is seen in many species.) The Bible tells us that "a righteous man is good to his beast." Being good does not include inflicting an early and painful death. Let the beavers live and enjoy their lives as God designed them to do: swimming, caring for their young, building sturdy dams, taking pride in their homes, families, and handiwork. They deserve better then to be an ornament.
You can set a wonderful, humane example by commisioning a handcrafted work made from synthetic materials; perhaps it could honor the industrious and skillful beaver who will be allowed to live another day thanks to your grace.
I know you are very fond of your pets and would never harm them. Please keep that in mind as I respectfully request that you reconsider your decision to have a beaver fur hat commssioned for the inauguration ceremony. Beavers suffer prolonged agony when they are trapped. Underwater videos show them holding their breath as long as possible up to 20 minutes as they struggle to free themselves.
Beavers are family-oriented, hard working, and smart. I'm proud that they're one of America's native species. They have emotions and a capacity for pain similar to Ernie's and Miss Beazley's. When a family member is lost, the survivors grieve. (This phenomenon is seen in many species.) The Bible tells us that "a righteous man is good to his beast." Being good does not include inflicting an early and painful death. Let the beavers live and enjoy their lives as God designed them to do: swimming, caring for their young, building sturdy dams, taking pride in their homes, families, and handiwork. They deserve better then to be an ornament.
You can set a wonderful, humane example by commisioning a handcrafted work made from synthetic materials; perhaps it could honor the industrious and skillful beaver who will be allowed to live another day thanks to your grace.
Tuesday, January 18, 2005
Thought for the Day
"The fate of farmed animals since World War Two has been to be locked up."
-- Karen Davis, founder and president of United Poultry Concerns
United Poultry Concerns (UPC) is the world's leading education and advocacy group for chickens and other domestic fowl. Ten billion chickens a year (in the U.S. alone) endure the worst suffering imaginable in factory farms without any protection from animal cruelty laws. The best way to help chickens is to stop eating them. Check out the wealth of recipes and ready-made products that give you the taste of chicken without killing or cruelly confining them. The same goes for turkey. Make Karen Davis' day: let her know you're "giving it up" for your feathered friends.
Monday, January 17, 2005
Black and White Moments
Maybe you have had these "black and white" moments. For me, the one that stands out most is being at a party about ten years ago. We were talking about the Washington Redskins and about how quarterback Doug Williams led the team to the Super Bowl. A woman blurted out, "He was nothing but a lucky nigger." Gaping silence followed. I'll get back to this in a minute.
Throughout my life up to that point, although in steadily decreasing frequency, I had been in situations where someone in the group of all whites would say a disparaging remark or blatantly racist joke about blacks. As far back as I can remember, I have been insulted and astounded that someone who knew me (or thought they knew me) would presume that I would accept the remark, much less find it funny if humor was intended.
I'd like to think that the two adjacent moments at that party when the racist remark was made, and when everyone in the room reacted in stunned silence were part of a watershed. The other people there were not a bunch of liberals. Most of them were southern, Cajun, and conservative. They came from a legacy of racism. Silence is not always the most elegant response, but it will do. Afterward, I thought, maybe we've reached the point where, at least the vast majority of the time, people can no longer presume that racist comments will be accepted.
A little about me. About the time I heard that remark, I was in my second period of being the only white person in a black band. For the second time in my life I regularly was the sole white in a sea of several hundred people. I recommend that everyone try to be a minority at some point in their life. You won't know what it's like. Don't fool yourself. You'll only have a split-second glimpse. But it's something.
Most musicians will tell you that a band is the closest, most emotionally vulnerable relationship you'll ever have outside of those you live with. It's raw and exposed. There are moments of jubilation and of unrestrained anger. You will criticize someone's heartfelt baring of their soul and they will criticize yours. You will develop a sixth sense, knowing the precise moment that the drummer will randomly strike the symbol without looking.
If I wasn't devoted to writing about animal rights, I would write essays about my perceptions during those two periods. They would be supremely unscientific and subjective; devoid of scholarship. They would be about how I think a lifetime of being treated as second-class, inferior, dangerous, threatening, and unambitious affects your behavior, goals, self-image, and image you present to the world. The writings would be based on my experiences riding home in a van late at night after a gig; talking about wives and girlfriends; making up nicknames for each other; standing on the front porch, looking at a desolate neighborhood with no trees and sirens blaring all night long; shopping for tuxedos in the worst part of town; playing half-court; feeling stupid and awkward but eventually confident and accepted; commiserating when we got fired; being giddy and elated together after we surprised ourselves with how well we could play.
I'm no enlightened white boy who claims to know what it's like to be black. No way. But I've learned this. Treat everyone, and every creature, with the utmost kindness and respect. They will not just thrive. They will amaze you. Do that and you will have a good life.
(Thank you for your wisdom and inspiration, Dr. King.)
Throughout my life up to that point, although in steadily decreasing frequency, I had been in situations where someone in the group of all whites would say a disparaging remark or blatantly racist joke about blacks. As far back as I can remember, I have been insulted and astounded that someone who knew me (or thought they knew me) would presume that I would accept the remark, much less find it funny if humor was intended.
I'd like to think that the two adjacent moments at that party when the racist remark was made, and when everyone in the room reacted in stunned silence were part of a watershed. The other people there were not a bunch of liberals. Most of them were southern, Cajun, and conservative. They came from a legacy of racism. Silence is not always the most elegant response, but it will do. Afterward, I thought, maybe we've reached the point where, at least the vast majority of the time, people can no longer presume that racist comments will be accepted.
A little about me. About the time I heard that remark, I was in my second period of being the only white person in a black band. For the second time in my life I regularly was the sole white in a sea of several hundred people. I recommend that everyone try to be a minority at some point in their life. You won't know what it's like. Don't fool yourself. You'll only have a split-second glimpse. But it's something.
Most musicians will tell you that a band is the closest, most emotionally vulnerable relationship you'll ever have outside of those you live with. It's raw and exposed. There are moments of jubilation and of unrestrained anger. You will criticize someone's heartfelt baring of their soul and they will criticize yours. You will develop a sixth sense, knowing the precise moment that the drummer will randomly strike the symbol without looking.
If I wasn't devoted to writing about animal rights, I would write essays about my perceptions during those two periods. They would be supremely unscientific and subjective; devoid of scholarship. They would be about how I think a lifetime of being treated as second-class, inferior, dangerous, threatening, and unambitious affects your behavior, goals, self-image, and image you present to the world. The writings would be based on my experiences riding home in a van late at night after a gig; talking about wives and girlfriends; making up nicknames for each other; standing on the front porch, looking at a desolate neighborhood with no trees and sirens blaring all night long; shopping for tuxedos in the worst part of town; playing half-court; feeling stupid and awkward but eventually confident and accepted; commiserating when we got fired; being giddy and elated together after we surprised ourselves with how well we could play.
I'm no enlightened white boy who claims to know what it's like to be black. No way. But I've learned this. Treat everyone, and every creature, with the utmost kindness and respect. They will not just thrive. They will amaze you. Do that and you will have a good life.
(Thank you for your wisdom and inspiration, Dr. King.)
Martin Luther King: "I Have a Dream"
Later this week, I will comment on how this speech and the work of Dr. Martin Luther King relates to animal rights. Today, I turn the post over to the following masterpiece:
I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.
Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.
But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languishing in the corners of American society and finds himself an exile in his own land. So we have come here today to dramatize a shameful condition.
In a sense we have come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness.
It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds." But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. So we have come to cash this check -- a check that will give us upon demand the riches of freedom and the security of justice. We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quick sands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.
It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.
But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.
We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force. The marvelous new militancy which has engulfed the Negro community must not lead us to distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny and their freedom is inextricably bound to our freedom. We cannot walk alone.
As we walk, we must make the pledge that we shall march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied, as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We can never be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.
I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive.
Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair.
I say to you today, my friends, so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.
I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident: that all men are created equal."
I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.
I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.
I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.
I have a dream today.
I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of interposition and nullification; one day right there in Alabama, little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.
I have a dream today.
I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.
This is our hope. This is the faith that I go back to the South with. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.
This will be the day when all of God's children will be able to sing with a new meaning, "My country, 'tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the pilgrim's pride, from every mountainside, let freedom ring."
And if America is to be a great nation this must become true. So let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania!
Let freedom ring from the snowcapped Rockies of Colorado!
Let freedom ring from the curvaceous slopes of California!
But not only that; let freedom ring from Stone Mountain of Georgia!
Let freedom ring from Lookout Mountain of Tennessee!
Let freedom ring from every hill and molehill of Mississippi. From every mountainside, let freedom ring.
And when this happens, When we allow freedom to ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, "Free at last! free at last! thank God Almighty, we are free at last!"
.............
I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.
Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.
But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languishing in the corners of American society and finds himself an exile in his own land. So we have come here today to dramatize a shameful condition.
In a sense we have come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness.
It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds." But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. So we have come to cash this check -- a check that will give us upon demand the riches of freedom and the security of justice. We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quick sands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.
It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.
But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.
We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force. The marvelous new militancy which has engulfed the Negro community must not lead us to distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny and their freedom is inextricably bound to our freedom. We cannot walk alone.
As we walk, we must make the pledge that we shall march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied, as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We can never be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.
I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive.
Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair.
I say to you today, my friends, so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.
I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident: that all men are created equal."
I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.
I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.
I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.
I have a dream today.
I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of interposition and nullification; one day right there in Alabama, little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.
I have a dream today.
I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.
This is our hope. This is the faith that I go back to the South with. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.
This will be the day when all of God's children will be able to sing with a new meaning, "My country, 'tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the pilgrim's pride, from every mountainside, let freedom ring."
And if America is to be a great nation this must become true. So let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania!
Let freedom ring from the snowcapped Rockies of Colorado!
Let freedom ring from the curvaceous slopes of California!
But not only that; let freedom ring from Stone Mountain of Georgia!
Let freedom ring from Lookout Mountain of Tennessee!
Let freedom ring from every hill and molehill of Mississippi. From every mountainside, let freedom ring.
And when this happens, When we allow freedom to ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, "Free at last! free at last! thank God Almighty, we are free at last!"
.............




I've watched videos of the massacre on a large screen and had to turn my head. No one with half a heart could witness this suffering and not be sickened by it. The hunters' ruthlessness is horrifying. They pound the seals until the animals are covered in blood, moaning, gasping for breath, struggling to get away but unable to move.
Those who followed last year's hunt, which brought death to some 350,000 pups, will remember such typical scenes as one seal trying to escape as another is clubbed nearby; the creature makes it to water's edge but, too young to even swim, must wait there as the man with the club approaches. Other footage -- seen across the world, however unfairly, as the face of Canada -- showed sealers routinely dragging conscious pups across the ice with boat hooks, or shooting the seals and leaving them to suffer.